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But in the desert there are children who play and draw and make movies, and who would like to not have to think about the war. 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Arsalan, an actor now in Frankfurt after time in a refugee camp, and Nastya, journalist and producer who stayed in Kyiv, reflect on the divergent paths their lives have taken due to the war. 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In the Lublin region, near the Bug River, which marks the border with Ukraine and Belarus, farmers, shopkeepers, a photographer, and a teacher tell how their daily lives have been transformed by the outbreak of this war.",[11],"\u002FrLFpJ3F8k848OWM12jcboHZtKIS.jpg","2022-05-24","\u002F8fZ8U5oRnPWZ2N2hDZcx5V3tLQO.jpg","Ukraine-Pologne: la frontière de la solidarité","fr",{"id":256,"adult":6,"title":257,"video":6,"overview":258,"softcore":6,"genre_ids":259,"popularity":261,"vote_count":41,"poster_path":262,"release_date":263,"vote_average":264,"backdrop_path":25,"original_title":257,"original_language":254},1318382,"Les Sirènes d’Ukraine","In February 2022, in Kharkiv, twin sisters Maryna and Vladyslava Alexiiva had to flee in the middle of the night under the bombs. In extremis, they take with them their bronze medals, won in Tokyo a year earlier in synchronized swimming. They took refuge in Italy for six months, then decided to return to Ukraine to reunite with their team. 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This is the story of what happens when young and inexperienced citizens are forced to devise systems and structures to support 10,000 refugees; and are left unguided to face the moral and emotional conflicts, blurred lines and frequent grey areas of giving aid to vulnerable people. People who do not want to be there. It questions whether the aims of the volunteers were met, and whether these aims ultimately served the refugees' needs.",[11],0.4112,"\u002F3MmG6GBPauUisFmToNFLBeJ8fr.jpg","2023-05-22",{"id":274,"adult":6,"title":275,"video":6,"overview":276,"softcore":6,"genre_ids":277,"popularity":278,"vote_count":8,"poster_path":25,"release_date":131,"vote_average":8,"backdrop_path":25,"original_title":275,"original_language":279},1299387,"The Kasims","Eighteen-year-old Shahnura is about to graduate from high school. Her mother spends hours at the dining table while Shahnura is at school, wondering if her mother, sister, and brother are still alive. 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These accounts reveal the suffering, human rights abuses, forced adoptions, and the grim reality of the camps where the predominantly Muslim Turkic Uyghurs are tortured and mistreated.",[11],0.1483,"de",{"id":281,"adult":6,"title":282,"video":6,"overview":131,"softcore":6,"genre_ids":283,"popularity":285,"vote_count":32,"poster_path":286,"release_date":287,"vote_average":288,"backdrop_path":289,"original_title":282,"original_language":254},1627316,"Les survivants, l'impossible départ après la Shoah",[11,284],36,0.1513,"\u002FmaTdo0x6N4apAE7o4dGlKxbCcwH.jpg","2026-01-27",7.5,"\u002F4WQD5dRWRXu0nIHc657veGSnkMm.jpg",{"id":291,"adult":6,"title":292,"video":6,"overview":293,"softcore":6,"genre_ids":294,"popularity":295,"vote_count":32,"poster_path":296,"release_date":297,"vote_average":215,"backdrop_path":298,"original_title":299,"original_language":254},1458155,"Rosans, Bitter Honey","In 1963, Rosans, a village in the Hautes-Alpes region depopulated by the rural exodus, welcomed Harkis (military soldiers) forced to leave Algeria for supporting France during the Algerian War. Around thirty families settled in a camp below Rosans. Nearly half a century after their arrival, first- and second-generation Harkis and native Rosanais recount their experiences of this culture clash, often painful, sometimes happy. Language barriers, religious differences, living in barracks for 14 years, and unemployment were all obstacles to overcome in order to be accepted and then achieve mutual enrichment. 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How do the lives of economic migrants, who have been forced to leave their children and elderly parents, look like? 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